Biography of Swami Vivekananda

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Biography of Swami Vivekananda

In 1897 Swami Vivekananda arrived in America as an anonymous and penniless sannyasin (wandering monk). He had travelled to America as a representative of Hinduism and the ancient Indian tradition of Vedanta. Yet Vivekananda was not bound by any formal ties of religion. To the World Parliament of Religions he offered a message of a shared spirituality and the harmony of world religions. This universal message and his dynamic spiritual personality won the hearts and minds of many seekers; and his vision is still treasured today.

“Arise! Awake! And stop not till the goal is reached.”

- Vivekananda

Early Life of Vivekananda

Vivekananda was born to an orthodox Hindu family in Bengal 1863. From an early age he displayed signs of great compassion and also the qualities of a natural leader. Vivekananda had a sharp intellect and devoured literature from both East and West. This included Western philosophy and the great English poets. Vivekananda particularly liked the rational reasoning of the West and was easily dismayed by many of the religious superstitions and the cultural decline that Indian society found itself in. Thus Vivekananda was drawn to join the Brahmo Samaj. The Brahmo Samaj was a modern Hindu movement who sought to revitalise Indian life and spirituality through a rationalistic approach and abandonment of image worship.

However the rationality of the Brahmo Samaj could not satisfy the latent spiritual hunger of Vivekananda. From an early age he began to have spiritual experiences and at the age of 18 felt an overwhelming desire to “See God”. With a directness that was typical of Vivekananda he asked those around whether they had seen God. All affirmed in the negative. This included the great Devendranath Tagore (father of Rabindranath Tagore) However Devendranath told Vivekananda that he saw in him the eyes of a Yogi and surely he would realise God in this lifetime. Although none could satisfy his question, he came to hear of the name Ramakrishna Paramhansa who was reputed to be a great Spiritual Personality and had realised God.

Ramakrishna - Vivekananda

In many ways Ramakrishna was different to Vivekananda. Ramakrishna was an illiterate and simple villager who had taken a post at a local Kali temple. However his simple exterior hid a personality of extraordinary spirituality. For many years Ramakrishna had pursued the most intense spiritual practices burning with a longing for realisation of his beloved Mother Kali. But after attaining realisation, Ramakrishna not only practised Hindu rituals, but also pursued the spiritual paths of all the main religions. Sri Ramakrishna came to the conclusion that all religions lead to the same goal of union with the infinite. It was thus fitting that his closest disciple, Vivekananda would later eloquently spread this message, - the harmony of world religions. As Sri Aurobindo would later say:

" the Master (Sri Ramakrishna) marked out Vivekananda as the heroic soul destined to take the world between his two hands and change it."

Ramakrishna instantly recognised the spiritual potential of Vivekananda and lavished attention on Vivekananda, who at first did not always appreciate this. In the beginning the reasoning mind of Vivekananda was sceptical of this God intoxicated Saint and Vivekananda would frequently question and debate his teachings. However, slowly the spiritual magnetism of Sri Ramakrishna melted Vivekananda’s heart and he began to experience the real spirituality that Ramakrishna exuded. Thus Vivekananda mental opposition faded away to be replaced by an intense surrender to the Divine Mother and a burning longing for realisation.

For a short but intense period of about 5 years, Vivekananda learnt directly from his Master Sri Ramakrishna. Sri Ramakrishna was able to awaken the dormant spiritual consciousness in his beloved disciple and Vivekananda soon began to experience profound states of consciousness and Samadhi. After the passing of Ramakrishna, the other disciples looked to Vivekananda for leadership and he helped form the first monastic order of Ramakrishna. Under his constant guidance he urged his fellow brother disciples to renounce the world and seek communion with God.

However for Vivekananda, personal liberation was not enough. His heart ached for the downtrodden masses of India who suffered poverty and many hardships. Vivekananda felt that the highest ideal was to serve God through serving humanity. Thus Vivekananda would later add social work as an important element of the Ramakrishna order. Thus after spending a few years in meditation Vivekananda became restless and began travelling throughout India, visiting many of the holy sites. After travelling through India and coming into contact with many influential figures, it was suggested that Vivekananda would make an ideal candidate to represent Hinduism at the World Parliament of Religions which was shortly to be held in Chicago, USA. Before leaving Vivekananda went to receive the blessings of Sarada Devi, the wife of Sri Ramakrishna. After receiving her encouragement and blessings he made the momentous journey to America dressed in his ochre robe and maintaining the vows of a Sanyasin

Vivekananda – World Parliament of Religions.

Vivekananda at the Parliament of World Religions

At the opening ceremony Vivekananda was one of the last speakers to speak. The previous speakers had talked about the merits of their own religion but Vivekananda appealed to the whole audience with his vision of oneness and equality before God. (see Speech to Parliament)

His opening words began with.

“Brother and Sisters of America.” … Spontaneously the audience rose to its feet to applaud, perhaps appreciating the visionary sentiments Vivekananda offered.

Swami Vivekananda was chosen to represent Hinduism. However Swami Vivekananda did not try in any way to prove the superiority of his religion. Instead Vivekananda spoke with great sincerity about the harmony of world religions and the common spirituality of humanity. It was this universal message of oneness which captivated the audience.

“As different streams, having their sources in different places, all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.”

Video of Swami Vivekananda's Speech to World Parliament of Religions 1893

Vivekananda proved to be an eloquent exponent of Vedanta and the ideals of all religions. In addition people felt in this handsome and striking Monk a calm detachment, a luminous personality and radiant spirituality. Unexpectedly Vivekananda proved to be the star of the World Parliament of Religions

The New York Herald said of Vivekananda.

“He is undoubtedly the greatest figure in the Parliament of Religions. After hearing him we feel how foolish it is to send missionaries to this learned nation.”

The Boston Evening Post said.

“If he (Vivekananda) merely crosses the platform he is applauded; and this marked approval of thousands he accepts in a childlike spirit of gratification without a trace of conceit…”

Throughout the conference Vivekananda was undoubtedly the star, the organisers would save Vivekananda to the end to make sure the audience would stay to listen.

The conference propelled Vivekananda into the public eye and for many months he travelled across America giving talks on the ancient tradition of Vedanta and his hope of fusing the spirituality of the East with the materialism of the West.

In America Vivekananda also began training some close students so they could propagate the teachings of Vedanta. He was able to start small centres in both the US and Great Britain. Vivekananda admitted he entered Britain with deep misgivings since his heart rebelled at the effects of the British Empire on his beloved motherland. However he was delighted to find some individuals who were sincerely attracted to the teachings of Vedanta. One notable example was Miss Margaret Noble (later named Nivedita), originally from Ireland, Nivedita was to became a devoted disciple who would dedicate her life to the Indian people)

After several years in the West, Vivekananda returned to India where he was met with a rapturous reception. In particular, his brother monks who were full of pride with Vivekananda who had returned with glowing praise. Despite falling health Vivekananda threw himself into a whirlpool of activity reorganising the monasteries and exhorting his fellow Indians to return to the truth of the Vedantic principles. But also Vivekananda sought to imbibe in the Indian consciousness a renewed dynamism to improve their material life. As Vivekananda often said, it was no use teaching religion to those with empty stomachs.

Vivekananda passed away at the young age of 39 but he achieved a remarkable amount in this short time on earth. He combined the ancient spiritual traditions of India with the dynamism of the West. Many Indian politicians would later offer their gratitude to the impact and ideals of Vivekananda. To many Vivekananda is regarded as the patron saint of modern India.

Swami Vivekananda's temple at Belur Math where he was cremated

Biography of Tipu Sultan

Childhood and Parentage

Tippu was born in Devanahalli (in Karnataka) on Friday, November 20th, 1753. At the age of fifteen he used to accompany his father Hyder Ali, Ruler of Mysore State, to different military campaigns. He was a devout Muslim. He had a very inquisitive mind and fascination for learning. His personal library was consisted of more than two thousand books in different languages. Tippu was a man of simple habits, eating common food and leading pious life. He had a very dignified personality and impressed the people who came in contact with him. He was an extremely active man and worked from dawn to midnight for the welfare of his subjects. He himself drafted all his correspondence. He took over the kingdom after his father's death in 1782 A.D.

Fighting the British

He could foresee the (British) East India Company's design to get entrenched on Indian soil, and took a vow to foil it. For this purpose he negotiated with the French and sheltered the Frenchmen who preached the French revolutionary doctrines to the public. A "Jacobean Club" was established in Tippu's capital Srirangapattana, and the French tricolor was hoisted. He also sought assistance from the Amir of Afghanistan and the Sultan of Turkey. He had already defeated the British at Wandiwash in 1783. The British were very scared of Tippu's growing strength, and they formed an alliance with the Nizam of Hyderabad State and Marathas . The French deserted Tippu after signing of the "Versailles Treaty" in Europe in 1783 when the American War of Independence ended.

As long as the British fought alone, Tippu always defeated them. But he was no match for their diplomacy, conspiracy and intrigue. Thus he was defeated in his Capital of Srirangapattana, and forced to sign a humiliating treaty on March 22nd, 1792. As a result he had to concede half of his kingdom and pay an indemnity of thirty three million Rupees to the English and their allies. Frequent wars had drained his treasury, and hence he had no hard cash to pay this huge amount. He was compelled to pledge two of his sons to the conquerors. Governor General Conrnwallis took away these two youngsters to his headquarters in Calcutta in Bengal. However, they could not suppress Tippu's spirits for long, and he rebuilt his war machine in shortest possible time. He built a fine army and modernized his administration on the European model. He was an able and fearless military strategist.

Tippu's Government

He built a chain of excellent roads, and constructed tanks and dams to promote agriculture. He introduced the new industries, promoted trades and commerce, established factories in Cutch, Masquat, and Jedda, and sent commercial missions to Oman, Persia and Turkey. He invited foreign know-how to build factories to produce glass, mirrors and ship-building. He aimed at making his kingdom the most prosperous state of India. Hence he was also interested in latest scientific research all over the world. He introduced sericulture on a large scale, and mulberry cultivation was started at twenty one centers. He encouraged the textile industry by banning the export of cotton. The weavers from Tamilnadu were invited and settled in his kingdom. Growing of sugarcane and producing of sugar and candy were encouraged in Channapatna, Devanhalli and Chikkaballapur. High quality tempered wire required for the string instruments was produced in Channapatna. The livestock development got special attention. Tippu prohibited the production and distribution of liquor and other intoxicants in his state of Mysore.

Tippu Sultan adopted the tiger as his emblem. His throne was shaped like a tiger, carrying the head of a life-size tiger in solid gold (see also the boxed toy ). He was an enlightened ruler who treated his non-Muslim subjects generously. He appointed them to different positions of authority, and gave them complete freedom of worship. He conferred liberal grants to Sringeri, Srirangapattana, and Mangalore temples. He gave funds for the consecration of idols and presented them with gold and silver articles. He also encouraged arts like music and dance and learning in general.

Tippu's accomplishments and popularity among his subjects and in the neighborhood states were eyesore, for imperialistic designs of the English. Hence they decided to finish him once for ever. Fourth Srirangapatanna war came very handy to them to physically liquidate Tippu on May 4th, 1799. A small monument has been erected where his dead body was found. Tippu had a good collection of weapons, but a particular sword was his favorite. He fought his last war with the same sword. When he was critically injured, a British intended to snatch sway the weapon, but Tippu killed him with the same sword which he intended to possess! The victorious General Harris sent Tippu's war-horse, the palanquin, and a howdah to the king of Coorg who sided with the British. After confiscating most of the Tippu's territory, the famous sword was sent to London. This was brought back after India's Independence (1947), but was about to be smuggled out of the country when it was intercepted, and was retained in the country.

Tippu's Toy

The mechanical 'Tipoo's Tiger' was captured at Srirangapattana in 1799 and was exhibited at the East India Company's headquarters in Leadenhall Street. The tiger roars and the British officer screams.